I read an article where the liberals were increasingly becoming wearing of a Mormon being a president. As I sat and contemplated this, I decided I would take the liberal belief system and compare it to the Mormon belief system and see perhaps why they are wary of us. I am only going to touch on a few of the differences.

Liberals view on abortion:

A woman has the right to decide what happens with her body.  A fetus is not a human life, so it does not have separate individual rights. The government should provide taxpayer-funded abortions for women who cannot afford them. The decision to have an abortion is a personal choice of a woman regarding her own body and the government must protect this right. Women have the right to affordable, safe and legal abortions, including partial birth abortion.

Mormons view on abortion:

As sons and daughters of God, we cherish life as a gift from Him. His eternal plan provides opportunities for His children to obtain physical bodies, to gain earthly experiences, and to realize their divine destinies as heirs of eternal life. 

With that understanding and reverence for life, we deplore the loss of life associated with warfare. The data are appalling. In World War I, more than 8 million military fatalities occurred. In World War II, more than 22 million servicemen and women died.  Together, these two wars, covering portions of 14 years, cost the lives of at least 30 million soldiers worldwide. That figure does not include the millions of civilian casualties.

These data, however, are dwarfed by the toll of another war that claims more casualties annually than did World War I and World War II combined. Worldwide reports indicate that more than 40 million abortions are performed per year. 

This war called abortion is a war on the defenseless and the voiceless. It is a war on the unborn. This war is being waged globally. Ironically, civilized societies that have generally placed safeguards on human life have now passed laws that sanction this practice.

This matters greatly to us because the Lord has repeatedly declared this divine imperative: “Thou shalt not kill.”Then He added, “Nor do anything like unto it.”  Even before the fulness of the gospel was restored, enlightened individuals understood the sanctity of human life. John Calvin, a sixteenth-century reformer, wrote, “If it seems more horrible to kill a man in his own house than in a field, … it ought surely to be deemed more atrocious to destroy a fetus in the womb before it has come to light.” 

Man-made rules have now legalized that which has been forbidden by God from the dawn of time! Human reasoning has twisted and transformed absolute truth into sound-bite slogans that promote a practice that is consummately wrong.

Concern for the health of the mother is a vital one. But circumstances in which the termination of pregnancy is necessary to save the life of the mother are very rare, particularly where modern medical care is available. Another concern applies to pregnancies resulting from rape or incest. This tragedy is compounded because an innocent woman’s freedom of choice was denied. In these circumstances, abortion is sometimes considered advisable to preserve the physical and mental health of the mother. Abortions for these reasons are also rare.

Some argue for abortion because of fear that a child may have a congenital malformation. Surely the harmful effects of certain infectious or toxic agents in the first trimester of pregnancy are real, but caution is needed in considering the termination of a pregnancy. Life has great value for all, including those born with disabilities. Furthermore, the outcome may not be as serious as postulated.

Relatively few abortions are performed for the special circumstances to which I have referred.  Most abortions are performed on demand to deal with unwanted pregnancies. These abortions are simply a form of birth control.

Elective abortion has been legalized in many countries on the premise that a woman is free to choose what she does with her own body. To an extent this is true for each of us, male or female. We are free to think. We are free to plan. And we are free to do. But once an action has been taken, we are never free from its consequences.

To understand this concept more clearly, we can learn from the astronaut. Anytime during selection or preparation, he or she is free to withdraw from the program. But once the spacecraft has lifted off, the astronaut is bound to the consequences of the previous choice to make the journey.

So it is with people who choose to embark on a journey that leads to parenthood. They have freedom of choice—to begin or not to begin that course. When conception does occur, that choice has already been made.

Yes, a woman is free to choose what she will do with her body. Whether her choice leads to an astronaut’s mission or to a baby, her choice to begin the journey binds her to the consequences of that choice. She cannot “unchoose.”

When the controversies about abortion are debated, “individual right of choice” is invoked as though it were the one supreme virtue. That could only be true if but one person were involved. The rights of any one individual do not allow the rights of another individual to be abused. In or out of marriage, abortion is not solely an individual matter. Terminating the life of a developing baby involves two individuals with separate bodies, brains, and hearts. A woman’s choice for her own body does not include the right to deprive her baby of life—and a lifetime of choices that her child would make.

As Latter-day Saints, we should stand up for choice—the right choice—not simply for choice as a method.

Nearly all legislation pertaining to abortion considers the duration of gestation. The human mind has presumed to determine when “meaningful life” begins. In the course of my studies as a medical doctor, I learned that a new life begins when two special cells unite to become one cell, bringing together 23 chromosomes from the father and 23 from the mother. These chromosomes contain thousands of genes. In a marvelous process involving a combination of genetic coding by which all the basic human characteristics of the unborn person are established, a new DNA complex is formed. A continuum of growth results in a new human being. Approximately 22 days after the two cells have united, a little heart begins to beat. At 26 days the circulation of blood begins.To legislate when a developing life is considered “meaningful” is presumptive and quite arbitrary, in my opinion.

Abortion has been legalized by governing entities without regard for God and His commandments. Scriptures state repeatedly that people will prosper only if they obey the commandments of God.  Individuals will prosper only when they walk in faith and obedience to God, who said:

“I, the Lord, … built the earth, my very handiwork; and all things therein are mine.

“And it is my purpose to provide. …

“But it must needs be done in mine own way. …

“For the earth is full, and there is enough and to spare.” 

The Church of Jesus Christ of Latter-day Saints has consistently opposed the practice of abortion. More than a century ago, the First Presidency wrote, “We again take this opportunity of warning the Latter-day Saints against those … practices of foeticide and infanticide.” 

Early in his presidency President Spencer W. Kimball (1895–1985) said: “We have repeatedly affirmed the position of the Church in unalterably opposing all abortions, except in two rare instances: When conception is the result of forcible rape and when competent medical counsel indicates that a mother’s health would otherwise be seriously jeopardized.”Current policy now includes two other exceptions—incest and if the baby cannot survive beyond birth, as determined by competent medical counsel. Even these exceptions do not justify abortion automatically. It “should be considered only after the persons responsible have consulted with their bishops and received divine confirmation through prayer.” 

Life is precious! No one can cuddle an innocent infant, look into those beautiful eyes, feel the little fingers, and kiss that baby’s cheek without a deepening reverence for life and for our Creator. Life comes from life. It is no accident. It is a gift from God. Innocent life is not sent by Him to be destroyed. It is given by Him and is naturally to be taken by Him alone.  I testify that life is eternal as He is eternal. (Russel M. Nelson)

Liberals view on same sex-marriage:

Marriage is the union of people who love each other.  It should be legal for gay, lesbian, bisexual and transgender individuals, to ensure equal rights for all.  Support same-sex marriage.Opposed to the creation of a constitutional amendment establishing marriage as the union of one man and one woman.  All individuals, regardless of their sexual orientation, have the right to marry.Prohibiting same-sex citizens from marrying denies them their civil rights.

Mormons view on same sex-marriage:

The First Presidency and the Council of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, solemnly proclaim that marriage between a man and a woman is ordained of God and that the family is central to the Creator’s plan for the eternal destiny of His children.

All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny. Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose.

In the premortal realm, spirit sons and daughters knew and worshipped God as their Eternal Father and accepted His plan by which His children could obtain a physical body and gain earthly experience to progress toward perfection and ultimately realize their divine destiny as heirs of eternal life. The divine plan of happiness enables family relationships to be perpetuated beyond the grave. Sacred ordinances and covenants available in holy temples make it possible for individuals to return to the presence of God and for families to be united eternally.

The first commandment that God gave to Adam and Eve pertained to their potential for parenthood as husband and wife. We declare that God’s commandment for His children to multiply and replenish the earth remains in force. We further declare that God has commanded that the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife.

We declare the means by which mortal life is created to be divinely appointed. We affirm the sanctity of life and of its importance in God’s eternal plan.

Husband and wife have a solemn responsibility to love and care for each other and for their children. “Children are an heritage of the Lord” (Psalm 127:3). Parents have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs, and to teach them to love and serve one another, observe the commandments of God, and be law-abiding citizens wherever they live. Husbands and wives—mothers and fathers—will be held accountable before God for the discharge of these obligations.

The family is ordained of God. Marriage between man and woman is essential to His eternal plan. Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity. Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ. Successful marriages and families are established and maintained on principles of faith, prayer, repentance, forgiveness, respect, love, compassion, work, and wholesome recreational activities. By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Mothers are primarily responsible for the nurture of their children. In these sacred responsibilities, fathers and mothers are obligated to help one another as equal partners. Disability, death, or other circumstances may necessitate individual adaptation. Extended families should lend support when needed.

We warn that individuals who violate covenants of chastity, who abuse spouse or offspring, or who fail to fulfill family responsibilities will one day stand accountable before God. Further, we warn that the disintegration of the family will bring upon individuals, communities, and nations the calamities foretold by ancient and modern prophets.

We call upon responsible citizens and officers of government everywhere to promote those measures designed to maintain and strengthen the family as the fundamental unit of society.

Liberals view on Welfare:

Support welfare, including long-term welfare.Welfare is a safety net which provides for the needs of the poor.  Welfare is necessary to bring fairness to American economic life.  It is a device for protecting the poor.

Mormons view on Welfare:

The objective of the welfare program of The Church of Jesus Christ of Latter-day Saints is to care for the needy while teaching principles that will allow needy persons to become self-reliant and retain their self-respect. The program also provides opportunities to all other members of the Church to serve — fulfilling the commandment Jesus Christ gave to feed the hungry, give drink to the thirsty, take in the stranger, clothe the naked and visit the sick.

Employment resource service centers that are provided by the church help provide a place where people can receive job training, learn to enhance their résumé and find job opportunities. There are 259 centers around the world. These programs are in place to help get people off of welfare and become self-reliant to help them retain their self-respect.

Liberals view on Global Warming:

Global warming is caused by an increased production of carbon dioxide through the burning of fossil fuels (coal, oil and natural gas).  The U.S. is a major contributor to global warming because it produces 25% of the world’s carbon dioxide. Proposed laws to reduce carbon emissions in the U.S. are urgently needed and should be enacted immediately to save the planet. Many reputable scientists support this theory.

Mormons view on Global Warming:

For a brief period, following his postresurrection ministry among his disciples in the land of Jerusalem, Jesus ministered among them here in America. During the thousand years of their history they were repeatedly taught and warned by prophets—including the resurrected Lord himself—that their occupation of the land was conditioned upon their living repentant lives.

For example, Samuel, the Lamanite prophet, thus warned the Nephites some six years prior to Christ’s birth: “Behold, saith the Lord, concerning the people of the Nephites: If they will not repent, and observe to do my will, I will utterly destroy them, … and as surely as the Lord liveth shall these things be, saith the Lord.” (Hel. 15:17.)

He had before said, “Nothing can save this people save it be repentance and faith on the Lord Jesus Christ. …” (Hel. 13:6.)

All such warnings were in the end ignored. About A.D. 400 the Nephites became so hardened in iniquity that in a fratricidal war they were utterly destroyed.

Other witnesses to the truth of the message “repent or perish” are the consuming of Sodom and Gomorrah and the destruction of Jerusalem in A.D. 70.

Against this background we will do well to ponder the Lord’s diagnosis of the predicament of the inhabitants of the earth today.

“They have strayed from mine ordinances, and have broken mine everlasting covenant,” he said.

“They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own God, whose image is in the likeness of the world, and whose substance is that of an idol, which waxeth old and shall perish in Babylon, even Babylon the great, which shall fall.

“Wherefore, I the Lord, knowing the calamity which should come upon the inhabitants of the earth, called upon my servant Joseph Smith, Jun., and spake unto him from heaven, and gave him commandments;

“And also gave commandments to others, that they should proclaim these things unto the world. …” (D&C 1:15–18.)

The commandments referred to are replete with reminders to us of this generation that we must “repent or perish.”

Here are some of those reminders:

“Prepare ye, prepare ye for that which is to come, for the Lord is nigh;

“And the anger of the Lord is kindled, and his sword is bathed in heaven, and it shall fall upon the inhabitants of the earth.

“And the arm of the Lord shall be revealed; and the day cometh that they who will not hear the voice of the Lord, neither the voice of his servants, neither give heed to the words of the prophets and apostles, shall be cut off from among the people;

“… He that repents and does the commandments of the Lord shall be forgiven;

“And he that repents not, from him shall be taken even the light which he has received; …

“Search these commandments, for they are true and faithful, and the prophecies and promises which are in them shall all be fulfilled.” (D&C 1:12–14, 32–33, 37.)

Many of the said commandments foretell in detail the manner in which the unrepentant shall perish. For example, we read in the fifth section of the Doctrine and Covenants “that woe shall come unto the inhabitants of the earth if they will not hearken unto my words;

“For a desolating scourge shall go forth among the inhabitants of the earth, and shall continue to be poured out from time to time, if they repent not, until the earth is empty, and the inhabitants thereof are consumed away and utterly destroyed by the brightness of my coming.

“Behold, I tell you these things, even as I also told the people of the destruction of Jerusalem; and my word shall be verified at this time as it hath hitherto been verified.” (D&C 5:5, 19–20.)

In the 29th section of the Doctrine and Covenants, we read that before the great and terrible day of the Lord shall come, “there shall be weeping and wailing among the hosts of men;

“And there shall be a great hailstorm sent forth to destroy the crops of the earth.

“And it shall come to pass, because of the wickedness of the world, that I will take vengeance upon the wicked, for they will not repent; for the cup of mine indignation is full; for behold, my blood shall not cleanse them if they hear me not.

“Wherefore, I the Lord God will send forth flies upon the face of the earth, which shall take hold of the inhabitants thereof, and shall eat their flesh, and shall cause maggots to come in upon them;

“And their tongues shall be stayed that they shall not utter against me; and their flesh shall fall from off their bones, and their eyes from their sockets;

“And it shall come to pass that the beasts of the forest and the fowls of the air shall devour them up.” (D&C 29:15–20.)

Although these scriptures, and numerous others to like effect, clearly and forcefully emphasize the message “repent or perish,” they are not unkind, harsh, nor flippant. Neither are they arbitrary. They express the logical and inevitable consequences of the violation of natural law—that law which was “decreed in heaven before the foundations of this world, upon which all blessings are predicated.” (D&C 130:20.)

These warnings have been declared to the world now for more than 140 years. The world is without excuse.

The signs of the times bear ominous testimony that for this generation the hour of reckoning approaches.

“He that hath ears to hear, let him hear.” (Matt. 11:15.) If we keep the foregoing scriptures in mind, they will help us understand the “signs” of our times.

As dark as the picture seems, however, there is a bright side to it. He who really listens will find that all the warnings, ancient and modern, have a silver lining that give cause for rejoicing. Both history and the scriptures are as replete with promises and proof that the repentant shall live, as they are with warnings that the unrepentant shall perish.

In the days of Adam, “the Lord God called upon men by the Holy Ghost everywhere and commanded them that they should repent;

“And as many as believed in the Son, and repented of their sins, should be saved. …” (Moses 5:14–15; italics added.)

A great lesson from the ancient world is evidenced in the contrast between the destiny of Enoch’s Zion and the fate of the wicked at the time of the flood.

In the days of Enoch “there went forth a curse upon all people that fought against God;

“And from that time forth there were wars and bloodshed among them; but the Lord came and dwelt with his people, and they dwelt in righteousness.

“The fear of the Lord was upon all nations, so great was the glory of the Lord, which was upon his people. …

“And the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; …

“… And lo, Zion, in process of time, was taken up into heaven. …” (Moses 7:15–18, 21.)

The same contrast may be seen between the glorious society enjoyed by the righteous Nephites during the two centuries following the ministry of the resurrected Lord among them and their ultimate destruction.

Of them it is written:

“In the thirty and sixth year, the people were all converted unto the Lord, upon all the face of the land, … and there were no contentions and disputations among them, and every man did deal justly one with another.

“And it came to pass that there was no contention in the land, because of the love of God which did dwell in the hearts of the people.

“… and surely there could not be a happier people among all the people who had been created by the hand of God.” (4 Ne. 1:2, 15–16.)

We come now to the promises the Lord has made to us of this last dispensation:

As long ago as 550 B.C., Nephi, seeing in vision our day, was moved by the spirit of prophecy to say:

“The Lord God shall commence his work among all nations, kindreds, tongues, and people, to bring about the restoration of his people upon the earth.

“And with righteousness shall the Lord God judge the poor, and reprove with equity for the meek of the earth. And he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.

“For the time speedily cometh that the Lord God shall cause a great division among the people, and the wicked will he destroy; and he will spare his people, yea, even if it so be that he must destroy the wicked by fire.” (2 Ne. 30:8–10; italics added.)

When the Saints were being driven from Jackson County, Missouri, the Lord gave the prophet Joseph Smith a comforting revelation in which He said:

“I have sworn … that I would let fall the sword of mine indignation in behalf of my people; and even as I have said, it shall come to pass.

“Mine indignation is soon to be poured out without measure upon all nations; and this will I do when the cup of their iniquity is full.

“And in that day all who are found upon the watch-tower, or in other words, all mine Israel, shall be saved.

“Therefore, let your hearts be comforted concerning Zion; for all flesh is in mine hands; be still and know that I am God.

“Zion shall not be moved out of her place, notwithstanding her children are scattered.

“They that remain, and are pure in heart, shall return, and come to their inheritances, they and their children, with songs of everlasting joy, to build up the waste places of Zion.” (D&C 101:10–12, 16–18.)

In conclusion, I quote again from the Lord’s preface to the Doctrine and Covenants:

“Verily I say unto you, O inhabitants of the earth: I the Lord am willing to make these things known unto all flesh;

“For I am no respecter of persons, and will that all men shall know that the day speedily cometh; the hour is not yet, but is nigh at hand, when peace shall be taken from the earth, and the devil shall have power over his own dominion.

So I guess in my view as a Mormon, and most other Mormons that if you don’t repent and get rid of your lack of conscience  when you sin. Or if you repeatedly throw God, your very own Creator, to the wind and not take responsibility for your actions, then Global Warming is God’s way of saying, “I have asked and asked you to repent and be humble but since you repeatedly stiffen your necks and refuse to hear then I will compel you to be humble”. There are always consequences to our actions. Whether in this life or the next. No one gets a free ride.

So in closing if liberals are wary of Mormons it is because our belief system goes against the very core of theirs and unfortunately we have more evidence to back up the validity of our existence and why we are here, than they ever will and this puts fear in their hearts.

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